إِذَا الشَّمْسُ كُوِّرَتْ
When the sun is Kuwwirat .
The great events mentioned indicate that the present familiar state of
the universe, with its perfect harmony, measured movement, controlled relations, perfected
by a meticulous and able Maker will suffer a break down of its system on the Day
of Resurrection. It will have
completed its role. Along with all creation, it will move into a new predetermined phase
of life, unlike anything known to us in this world .
The word kawwara is derived from Takwir which denotes for the sun 'to lose its light'. Sayyidna Hasan Basri has attached this interpretation to it. Another sense of the word is 'to cause to fall'. Rabi' Ibn Khaitham assigns the following interpretation to this verse: The Sun will be thrown into the ocean, and as a result of its heat the entire ocean will turn into fire. The two interpretations are not contradictory. They may be reconciled thus: first, its light will be put off and then it may be thrown into the ocean. Sahih of Bukhari records from Sayyidna Abu Huharirah that the Holy Prophet said that on the Day of Resurrection the Sun and the Moon would be thrown into the ocean. Musnad of Bazzar has the addition that they will be thrown into Hell. Ibn Abi Hatim, Ibn Abid-Dunya and Abush-Shaikh stated that on the Day of Resurrection Allah will throw the Sun, the Moon and all stars into the ocean. Then a violent wind will blow over them, as a result of which the entire ocean will turn into fire. Thus it is correct to say that the Sun and the Moon will be put into the ocean. It is likewise correct to say that they will be put into Hell, because the entire ocean at that time will have been turned into Hell. [Derived from Mazhari and Qurtubi]
[*Another meaning of Takwir is 'to fold', and the translation in the text is based on this meaning. The sense of folding the sun is that its function will come to an end, and it will lose its light. As such, it comes to mean same thing as mentioned in first interpretation. Muhammad Taqi Usmani:
This is a matchless metaphor for causing the sun to lose its light. Takwir
means to fold up; hence takwir al-amamah is used for folding up the turban on
the head. Here, the light which radiates from the sun and spreads throughout
the solar system has been likened to the turban and it has been said that on
the Resurrection Day the turban will be folded up about the sun and its radiation
will fade.
This surah may be divided into two parts, each of them treating one
major principle of faith. The first is the principle of Resurrection accompanied by a
great upheaval in the universe, which affects the sun and the stars, the mountains and the
seas, heaven and earth, wild and domestic animals, as well as man. The second principle,
discussed in the second half of the surah, is the principle of revelation. The surah has
something to say about the angel carrying the Divine revelation, the Prophet receiving it,
the people addressed by it, and the Supreme Will which has shaped their nature and sent
down to them this revelation.
The rhythm of the surah is one of violent movement which leaves nothing
in its place. Everything is thrown, smashed or scattered away. The movement is so violent
that it excites and frightens. It alters every familiar situation and shakes men's hearts
violently for a long period so that they feel deprived of both shelter and reassurance.
The surah is also a gem of striking images drawn from the universe in
both its present beautiful condition which is familiar to us and its condition on the Day
of Resurrection when every familiar thing is changed beyond recognition. The surah is,
moreover, rich in fine expressions which add colour to the images portrayed. As the surah
is so short, the rhythm, images and fine expressions combine together to produce a very
strong and lasting effect.
The darkening of the sun probably means that it will cool down and its
flames which stretch out for thousands of miles in space will dwindle and die down. As the
sun is now in gas form because of its intense heat, which reaches a maximum of 12,000
degrees, its darkening probably means its transformation by freezing to a form similar to
that of the surface of the earth. It may adopt a circular shape without becoming stretched
out.
This is probably the meaning of the opening verse, but it could also
mean something different. As to how it will happen, or what will cause it to happen, we
can only say that this is known only to Allah.
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