Geocentrism is the notion that the earth is the centre of our universe, thus all celestial bodies (the sun, the moon and the 5 known planets) move around it. The
ancient Greeks and the Europeans of the middle ages thought that the
celestial bodies all moved
in celestial spheres around the earth.
Heliocentrism, is the astronomical model in which the Earth and planets revolve around a relatively stationary Sun at the center of the Solar System.
Islam enemies say that quran is geocentric. To accuse God with such a grave accusation, we expect them to show where did quran mention that "earth is the centre of our universe" and "moon & sun move around it".
Fact: Nowhere in the quran we find such a statement; just another empty propaganda.
Their only "proof" is that geocentrism was a common belief in the past, so quran must be geocentric !
Disbelievers are making an assumption about without sufficient
evidence to support the assumption. There are other more valid assumptions that can be made. Therefore, the only basis
for choosing their particular assumption is because it is consistent
with a particular bias.
They base their 'assertion' upon:
1. God did not mention that earth has an orbit.
2. makes no distinction between the movement of the moon and the movement of the sun
3. seems to associate the passing of the day and night with the movement of the sun (and moon)
2. makes no distinction between the movement of the moon and the movement of the sun
3. seems to associate the passing of the day and night with the movement of the sun (and moon)
Their first 2 'proofs' aren’t even relevant so they don’t even require any related
explanation to begin with, while the 3rd feature is inaccurate because
it disregards the textual context of the verses in question.
- God is omniscient.
- In the Qur’an, God says that the sun and the moon swim in their orbits.
- Modern astronomy confirms that the moon revolves around the earth and the sun revolves around the galaxy.
- Therefore, the orbits of the sun and the moon, as mentioned in the Qur’an, can therefore be understood to refer to moon’s circular orbit around the earth and the sun’s circular orbit around the galaxy.
- God is omniscient.
- In the Qur’an, God says that the sun and the moon swim in their orbits.
- Modern astronomy confirms that the moon revolves around the earth and the sun revolves around the galaxy.
- Therefore, the orbits of the sun and the moon, as mentioned in the Qur’an, can therefore be understood to refer to moon’s circular orbit around the earth and the sun’s circular orbit around the galaxy.
The mentioning of the “night and day” cycle along with the “sun and
moon” orbits in those verses does not necessarily indicate a geocentric
perspective. Although they are mentioned together in several verses in
the Qur’an, they are always grouped together separately from each other
in all of those instances. It’s never said as “the night with the moon”
or “the day with the sun” in any of those instances. In addition to
that, the moon is not always visible at night nor is it only visible at
night. This further disassociates the mentioning of “night and day” with
the “sun and the moon”.
There is also the context of those verses as well, which is not about the day/night dichotomy, but about the signs of God in the universe with the “day and night” being one of them and the “sun and moon” being another. With regard to the verse in question:
Qur’an 21:30-36: Are the disbelievers not aware that the heavens and the earth used to be joined together and that We ripped them apart, that We made every living thing from water? Will they not believe? And We put firm mountains on the earth, lest it should sway under them, and set broad paths on it, so that they might follow the right direction, and We made the sky a well-secured canopy––yet from its wonders they turn away. It is He who created night and day, the sun and the moon, each floating in its orbit. We have not granted everlasting life to any other human being before you either [Muhammad]––if you die, will [the disbelievers] live forever? Every soul is certain to taste death: We test you all through the bad and the good, and to Us you will all return. When the disbelievers see you, they laugh at you: ‘Is this the one who talks about your gods?’ They reject any talk of the Lord of Mercy.
Here, in addition to the “night and day” and “sun and moon”, we also see the mention of “the heavens and the earth”, the “mountains”, every living thing being made from water, and the “sky”. You cannot possibly associate all of those things exclusively with each other, yet the attempt is made to do so if the “day and night” happen to be mentioned in the same verse as the “sun and moon”?
There is also the context of those verses as well, which is not about the day/night dichotomy, but about the signs of God in the universe with the “day and night” being one of them and the “sun and moon” being another. With regard to the verse in question:
Qur’an 21:30-36: Are the disbelievers not aware that the heavens and the earth used to be joined together and that We ripped them apart, that We made every living thing from water? Will they not believe? And We put firm mountains on the earth, lest it should sway under them, and set broad paths on it, so that they might follow the right direction, and We made the sky a well-secured canopy––yet from its wonders they turn away. It is He who created night and day, the sun and the moon, each floating in its orbit. We have not granted everlasting life to any other human being before you either [Muhammad]––if you die, will [the disbelievers] live forever? Every soul is certain to taste death: We test you all through the bad and the good, and to Us you will all return. When the disbelievers see you, they laugh at you: ‘Is this the one who talks about your gods?’ They reject any talk of the Lord of Mercy.
Here, in addition to the “night and day” and “sun and moon”, we also see the mention of “the heavens and the earth”, the “mountains”, every living thing being made from water, and the “sky”. You cannot possibly associate all of those things exclusively with each other, yet the attempt is made to do so if the “day and night” happen to be mentioned in the same verse as the “sun and moon”?
Further readings:
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